SHADOW and/or LIGHT
upon
CHRISTIANITY


The revelation of the Dead Sea Scrolls,
the Gnostic Library and Egyptology
after Ahmed Osman
by William Theaux



Based on the 20th century findings in Archeology,

Ahmed Osman suggests the strong probability that
several characters of the Old Testament
are related duplicates to a repressed part of Egyptian history




Pic.10 : The vizir Yuya in Egypt
and specific deeds or projects of several Pharaohs
would been pictured into Hebrew heroes


According to William Theaux

If this view is correct,
it would remarkably support
the Model of the Unconscious
as it is proposed by Psychoanalysis


{the animation may take time to load}

Pic.20 : After the failure of a political project [A,B,C,..],
known as
Atonism in Egypt, the Hebrew Monotheism continues to carry [l, m, n,..]
the repressed memory after the pact of Quades [Q]
while it is animated by the Significand of the Taboo [] - and History begins.
(see more detailed explanation of the schema)



T h e D E B A T E :


At the end of the repressed series in Egypt, Ahmed Osman sees
the possible figure for a correlated hero in the New Testament (Jesus);
hence he writes that Jesus Chirst was but an icon.

Yet Ahmed Osman neglected the Taboo phenomenon

With a more advanced theory which includes Greece in history,
William Theaux claims that he unlocks the last key
left in place with Osman and he suggests that
Jesus Christ was a living character in the face of Repression.







NOTE : Ahmed Osman is the Egyptologist and Historian who has gathered, in one comprehensive model, the three fundamentals discoveries of Archeology (Dead Sead Scroll - Nag Hammadi Gnostic Library - Egyptology of the 18th Dynasty). It is a monumetal achievement of the 20th century outlook in an essential moment of its civilization, and it opens to controversial revelations. Click on the pic to read A.Osman's summaries : visit A.Osman's blurbs of his four books

William Theaux is a psychiatrist and the first Socioanalyst who has resumed Freud's attempt to interpreting the origins of Monotheism. He published his work in France several years ago and is showing today how Osman's discovery confirms his work - and also asks for another step, in order to undestand the full process of historization that Christianity represents. Click on the pic to read W.Theaux summaries : visit summaries of W.Theaux Web files




NOTE : description of PIC.20 :

Recovering after an invasion which could have caused the extinction of its civilization, the 18th Dynasty restored the power of Egypt into an Empire that extended beyond the Arabian Isthmus, up and into Babylonia, and at the door of the Aegean sea (contemporary Turkey). If Egypt, then, wanted to prevent another collapse, it had to implement a new social system, and transform its organization, if not the mentalities, of this compound of tribes and many old kingdoms.
This situation was comparable of what was, much later, the Renaissance 1500 A.D., when the Mediterranean word extended and included the Americas ; around 1400 B.C. in Egypt, the world was opening likewise to a new horizon. In spite of an uncomplete coverage - a final unconquested piece (Hittite) - the Egyptian politicians contemplated the Aton project, that was to give a united, and unique, identity for the entire East Mediterranean populations. The elaboration of this plan lasted from 1500 B.C. up to 1350 B.C and involved seven or eight rulers [A, B, C, D, E... on the graph].
In 1300 B.C., the failure of the Aton project was declared and a new set of politicians had to address the same international need with another plan. This was finally established in a Negotiation at Quades [ Q on the graph] when, and where, Ramses.2 and its partners established an International organization instead of a united State. This second attempt had to deal with serious incompatibilities which marked the previous Aton difficulties. Choosing to shortcut the issue, the new rulers agreed to simply delete from their official history all that had been related to the Aton line. This mechanism of memory repression [A, B, C, D, E... turning white on graph] did not occur without certain consequences :
The more the facts were repressed in Egypt, the more they remained in a mirror-like fashion (amongst the Hebrew tribes which were gaining the knowledge of writing in the process) [l, m, m, o, p... on graph]. The Psychoanalytical theory explains that, when the setting of the Significand of the repression occurs (Quades, Q , meaning that the former Atonism was deleted), the Primary Significands organize and develop into a text [lmnopq.., mnopqr.., nopqrs.., opqrst.., pqrstu... on graph], which can later be seen as a material part of the Unconscious. The efflorescent production of Letters, sometimes understood as organized in a magical way (Kabala), which was represented with the monumental Sacred Scripture, has also been accompanied - always according to the Psychoanalytical Theory - by a factor which complements the repressed meaning of Q ; it is found in th Oedipus Complex as the Phallus [  on the graph] . <Back to Pic.>





© William Theaux 1949-1999