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I often flip,
horizontaly and sometimes verticaly, my schemas, for I started with Lacan's
Optical Model. Thus when I superimposed Freud's Crowd Model I had to flip
it. I could also flip verticaly Torasi's Matrix
Model (Tree) in order to show its
superimposability with the Chinese-or-Alien Letter.
I had previously flip her
circuit
and she asks me, if I know, why.
I can only say what
I mean and only thenafter will it be possible to see if it is an interpretation
or a relationship, if I speak words in mirror or backward. Religion is involved
there, as Torasi's schema shows what
lacks - that I call a
flaw-like.
Here is beside Lacan's
Model, Torasi's, that
I flip to superimpose the "S" and the "$" of the two schemas - it is
not different than the choice of the way
Rotation rotates.
The "lack" in Torasi's
is what is animating the sociology from
Republic to Democracy - it is related
to Religion as it is questionable if there is a Template in the Genetical
Pool (G.Pool).
I identify the Lacanian
Autre, Alter, Other, with the G.Pool. Yet I may not agree with his assumption
that it is divided (as the crossed-out Subject,
$, may be). It may be disintigrated, dispersed, disseminated
(E.Durkheim said porous), pluralized.
The compactness of the G-Pool is a condition for a possible Ecology - if
it is ruled however under a lack , being the impossibility
for the G.Pool to encode, but via the circuit of
Naming, in the distorted way that I show
there:
Genetical Pool & Circuit of Naming, acheiving an Ecology (coding, DNA) |
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This schema shows the activity of PLural ANalysis. The following graphic will help to understand this comparison
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I have been asked to make more precise the notion of absolute (Sartre/Laing) with what I identify the Lacanian Autre in fact (totalitarian results in Lacan's teaching). The compact G.Pool (re:above - foundation of Ecology) may be the absolute in the Goddess idealisation - the Name-of-the Father - naming the Y gene, induces an analysis as explained in on the following table:
The semantic of Ana-Lysis |
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Ana (Greek) means up, upward, in excess of. Lysis (Greek) means loosening - dissolution or destruction of cells as well as gradual subsiding of the symptoms of an acute disease. The above schema shows the process of Naming which follows the Absolutisation of Religion, until it reaches an analytic ability. From that moment a lysis divides the identity (bringing chaos in the Letter principle - i.e.Religion), while uplifting towards a subjectivity. | ||
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Once elevated up to a subjective objectivity - the identity enters a lack (summarily refered as Castration Complex by Psychoanalysis) alias the void of ek-sistence. |
Those remarks about
PLural ANalysis are related to religion. If we look at religion(s), it or
they, seem(s) like ways to remember somtehing. For instance, we may forget
that God exist, so we make a mass to remember. If we look carefully, religion(s)
seem(s) to be a reminder of something which lacks. We miss our ancestors,
we miss God, we must not forget that.
If Religion is so
closely related to memory, the following piece has its place on this page,
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Otherwise it is dark - Bye for now! |
A well defined repression took place after the Renaissance - it stimulated the exuberant development of industry and technologies, until it reaches a point where the repression faces its evidence. This is shown when the signified of the Name-of-the-Father is openly disclosed (Y chromosome) and when the deny becames a negative hallucination (Badinter, Hawkins). The clinic of the moment is shown by Lacan refusing to talk about this repression - his abandon opens to the form of mysticism called Surmoisation. It may be The future of an Illusion that Freud wrote in a book where he showed that he would prefer religion rather than this surmoisation. We don't know what will happen when we shal realize that it is even easier to make artificial incubationthan clones - who even see what does that mean? - but Reich, Wilhelm, with his magnetism.
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